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Study 7: The Origin of
Jesus Old Testament Prophecies of Jesus | The Virgin Birth | Christ's Place in God's Plan | "In the beginning was the word" | Digressions (The Historical Jesus, "I came down from Heaven", Did Jesus Create the Earth?, "Before Abraham was, I am", Melchizedek) | Questions |
7.3 Christ's Place In God's PlanGod does not decide on His plans on the spur of the moment, devising extra parts to His purpose as human history unfolds. God had a complete plan formulated right from the beginning of creation (John 1:1). His desire to have a Son was therefore in His plan from the beginning. The whole of the Old Testament reveals different aspects of God's plan of salvation in Christ. We have frequently demonstrated that through the promises, the prophecies of the prophets, and the types of the Law of Moses, the Old Testament is constantly revealing God's purpose in Christ. It was on account of God's knowledge that He would have a Son that He brought creation into existence (Heb. 1:1,2, Greek text; "by" in the A.V. is better translated "on account of"). It was on account of Christ that the ages of human history were allowed by God (Heb. 1:2 (Greek). It follows that God's revelation to man down through the years, as recorded in the Old Testament, is full of references to Christ. The supremacy of Christ and his huge and fundamental importance to God is difficult for us to fully comprehend. It is therefore true to say that Christ existed in God's mind and purpose from the beginning, although he only came into existence physically through his birth of Mary. Heb. 1:4-7, 13,14, stress that Christ was not an angel; whilst in his mortal life he was less than angels (Heb. 2:7), he was exalted to a far greater honour than them seeing he was God's "only begotten Son" (John 3:16). We have earlier shown that the only form of existence taught in Scripture is existence in a bodily form, therefore Christ did not exist as a 'spirit' before his birth. 1 Peter 1:20 sums up the position: Christ "was foreordained before the foundation of the world but was manifest in these last times". Jesus was the central pivot of the Gospel, which God "had promised afore by his prophets in the holy Scriptures, concerning his son, Jesus Christ our Lord, which was made (created by begettal) of the seed of David according to the flesh; and declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead" (Rom. 1:1-4). This summarizes the history of Christ:- We will be greatly helped in appreciating how fully
Christ was in God's mind at the beginning, while not physically existing, if we can come
to terms with the fact that God knows all things which will occur in the 'future';
He has complete 'foreknowledge'. God can therefore speak and think about things which do
not exist, as though they do. Such is the totality of His knowledge of the future. God
"calleth those things which be not as though they were" (Rom. 4:17). He can
therefore declare "the end from the beginning, and from ancient times the things that
are not yet done, saying, My counsel shall stand, and I will do all my pleasure" (Is.
46:10). Because of this, God can speak of the dead as if they are alive, and can speak of
men as if they were alive before birth. The "counsel", or word of God, had prophesied
Christ from the beginning; he was always in God's purpose or "pleasure". It was
therefore certain that at some time Christ would be physically born; God would fulfil His
stated purpose in Christ. The certainty of God's foreknowledge is therefore reflected in
the sureness of His word. Biblical Hebrew has a 'prophetic perfect' tense, which uses the
past tense to describe future things which God has promised. Thus David said, "This is
the house of the Lord God" (1 Chron. 22:1), when as yet the temple was only
promised by God. Such was his faith in that word of promise that David used the present
tense to describe future things. Scripture abounds with examples of God's foreknowledge.
God was so certain that He would fulfil the promises to Abraham, that He told him:
"Unto thy seed have I given this land..." (Gen. 15:18) at a time
when Abraham did not even have a seed. During this same period before the seed
(Isaac/Christ) was born, God further promised: "A father of many nations have I
made thee" (Gen. 17:5). Truly, God "calleth those things which be not as
though they were". Thus Christ spoke during his ministry of how God "hath
given all things into his (Christ's) hand" (John 3:35), although this was not
then the case. "Thou hast put all things in subjection under (Christ's)
feet...but now we see not yet all things put under him" (Heb. 2:8). God spoke about His plan of salvation through Jesus
"by the mouth of his holy prophets, which have been since the world began" (Luke
1:70). Because they were so closely associated with God's plan, these men are spoken of as
though they literally existed at the beginning, although this is evidently not the case.
Instead, we can say that the prophets were in God's plan from the beginning. Jeremiah is a
prime example. God told him: "Before I formed thee in the belly I knew thee; and
before thou camest forth out of the womb I sanctified thee, and I ordained thee a
prophet" (Jer. 1:5). Thus God knew everything about Jeremiah even before the
creation. In like manner God could speak about the Persian king Cyrus before the time of
his birth, using language which implies he was then in existence (Is. 45:1-5). Hebrews
7:9,10 is another example of this language of existence being used about someone not then
born. In the same way as Jeremiah and the prophets are spoken
of as existing even before creation, due to their part in God's plan, so the true
believers are spoken of as existing then. It is evident that we did not physically exist
then except in the mind of God. God "hath saved us, and called us with an holy
calling...according to his own purpose and grace, which was given us in Christ Jesus
before the world began" (2 Tim. 1:9). God "hath chosen us in (Christ) before the
foundation of the world...having predestinated us...according to the good pleasure of His
will" (Eph. 1:4,5). The whole idea of individuals being foreknown by God from the
beginning, and being 'marked off' ('predestinated') to salvation, indicates that they
existed in the mind of God at the beginning (Rom. 8:27; 9:23). In the light of all this, it is not surprising that
Christ, as the summation of God's purpose, should be spoken of as existing from the
beginning in God's mind and plan, although physically he could not have done so. He was
"the lamb slain from the foundation of the world" (Rev. 13:8). Jesus did not die
then literally; he was the "Lamb of God" sacrificed about 4,000 years later on
the cross (John 1:29; 1 Cor. 5:7). In the same way as Jesus was chosen from the beginning
(1 Peter 1:20), so were the believers (Eph. 1:4; the same Greek word for
"chosen" is used in these verses). Our difficulty in comprehending all this is
because we cannot easily imagine how God operates outside of the concept of time. 'Faith'
is the ability to look at things from God's viewpoint, without the constraints of time. |
